Jewish scapegoating

Reading an otherwise excellent book: Monasticism, Gateway to the Middle Ages (Duckett, 1938), I am disturbed by its casual acceptance of the claim that the Jews in a certain medieval French city, Arles, attempted to betray the place to barbarian (Frankish) besiegers by tossing down a message stone from the walls -- a claim that came just in time to take the pressure off the city's ecclesiastical leader, one Caesarius. I searched through James Carroll's Constantine's Sword and found no mention of the episode. Rather surprising, since Carroll's theme is the tortured relationship of Christianity and Judaism, and Caesarius was the controversial Vicar Apostolic of all Gaul and Spain at the time. His allegiance to Arles was several times questioned, since he was of Burgundian birth. What would the local Jews possibly have gained from having Arles pass into Frankish hands? Even the best books of history are written by mortal men and women, and a good scholar doesn't unquestioningly swallow their every word, however authoritative.

Shashua -- taking delight in the law of the Lord

"Unless thy law had been my delights,
I should then have perished in my affliction."-- Psalms 119:92

Not after our trials, but during the very worst of them, we can experience happiness, delights or pleasure (Heb. shashua), by focusing on the law -- the word -- of God.

I am reminded of the vision of the Prophet Lehi, in which he saw a rod of iron representing the word of God, leading to the Tree of Life, the love of God. While partaking of the fruit brought ultimate joy, we can believe that the journeyers also experienced delight along the way by "holding to the rod."

Doctrine and Covenants 38: Beauty of Doctrine

This week, I will finish seven months of study of the passage of scripture titled "Doctrine and Covenants 38." Such a dry, utilitarian title obscures the incredible beauty of this revelation.

If the sections of the Doctrine and Covenants attributed to Joseph Smith, first prophet of the Restoration, were indeed merely creations of his own mind, we would see them evolving in complexity over time, as the youth became a mature man. We forget sometimes just how young Joseph Smith was as leader of the Church.

But Section 38 was revealed when the Church was not even a year old, and the Prophet himself was only 25 years old. It is a fully mature,expansive passage that reveals not his mind but that of the omniscient, eternal God who revealed it to him:

"Thus saith the Lord your God, even Jesus Christ, the Great I AM, Alpha and Omega, the beginning and the end, the same which looked upon the wide expanse of eternity, and all the seraphic hosts of heaven, before the world was made ...

... Let every man esteem his brother as himself, and practise virtue and holiness before me ...

... Let your preaching be the warning voice, every man to his neighbor, in mildness and in meekness ..."

I see these particular verses as highlighting the grand themes of the revelation: The introduction, declaring the majesty, power and imminence of God; the principles of the Zion society that He was preparing to restore to the earth -- a people of equity, purity and compassion preparing for the return of the Messiah; and the call to share the word.

Verses 31 and 39 have been footnoted to 2 Peter 3:14 and Haggai 2:8, respectively. Most apppropriate. Following the footnotes last night, I was powerfully impacted by the reality that our Eternal God works upon the same Plan that He has always had, "never varying from that which he hath said," and that all of these verses,though vastly separated in time and place, fit together beautifully, being ultimately from the same Mind, to declare the same principles of Zion, Paradise on Earth, whether amongst the ancient covenant Children of Israel, the earliest Christians or the saints of the Restoration.

God is in charge, all things are His, Zion will see the Desire of Nations, Messiah's rule of equity for all, with the glorious temple of God at its center, served by a people prepared in heart.

And I picture the Prophet Joseph on that frosty January day of 1831, gathered with the saints at Fayette, N.Y., with but a wood fire to warm the room; I hear the scrape of boots on the rough floor and the rustle of ladies' skirts. Then the light of heaven shines upon Joseph and he begins to speak the words of revelation and all the congregation is hushed as the very Laws of Zion are set forth again in supernal beauty.

die Mauer

This month, Germany marks 50 years since the building of what may have ranked as the ugliest piece of architecture in human history -- the Berlin Wall, die Mauer as they called it.

It is gone now, along with the totalitarian state that erected it to imprison its own citizens. It seems inconceivable that some Germans today are expressing nostalgia for it ... but it is human nature over time, in all societies, for the rough edges of memory to soften and blur.

My father visited then-East Berlin in the 1980s,when it was still under the Communist boot heel. He remembers the sadness on the faces of the people, and the grim, gray streets.

In my home library is an old book from that era,"Berlin, East and West." It closes with this note:

"There is a popular Berlin song with a refrain that goes, 'In fifty years it'll all be over' ... These are the words of the optimist. The pessimist knows that short of nuclear holocaust, the only thing safe to predict about the future of East and West Berlin is that they will go on existing ..."

The optimists were right this time. Today, a reunited Berlin has regained its place among the great metropolises of the world, with a people reknowned for generosity and zest for life.

http://www.bbc.co.uk/news/world-europe-14514916

Mysticism

In every major religious movement, runs a trend towards so-called mysticism. Ecstatic movements and some forms of monasticism in Christianity, Sufism in Islam, Kaballah in Judaism, etc.

Can a Latter-day Saint gain any insight, learn any truth, from mysticism? Or should it all, like seances and ouija boards, be left alone as utterly incompatible with our faith?

I ask because my personal study of history and literature has now brought me to the Middle Ages, when Christian mysticism was all the rage, and I would like to understand its foundations. I read 30 pages of Dionysus the Areopagite's "The Divine Names" today and understood virtually nothing of it -- it seemed as bizzare and contradictory as the Tao philosophy of China. Clearly, some mental effort will be required to gain even a basic understanding.

Count Belisarius

Way too late last night, I finished Robert Graves' 1938 novel, Count Belisarius. My edition was a battered 1966 paperback reprinting I bought at some booksale years ago and finally have read.

If Graves' depiction of this era in history, the world of sixth century Byzantine Rome, is to be believed, there perhaps never existed a stupider, less grateful sovereign than Emperor Justinian, nor a better, less-appreciated general than Belisarius. Time after time, the general saved the Eastern empire from its enemies, only to be punished again and again by his myopic, jealous emperor, against whom he never would raise a finger, however justified. I heard echoes of the Saul-David story, and even of Stowes' Uncle Tom-Simon Lagree portrayal. Evil is ever resentful of good. The more patient in suffering the good, the more incandescent in fury true evil becomes.

They say every writer is a product of his or her times. But Graves' novel didn't feel dated, other than one odd reference to primitive communism.

Now, time to move on, to a very strange old book given to me by a good friend, Chuck B., who knows that I love strange old books. Mystical Theology and the Celestial Hierarchies purports to have been written by Dionysius the Areopagite of New Testament fame, but is believed by scholars to have been composed sometime around the 5th Century A.D.

Meditations on China

I read some pages in Chinese history today. I thought about a program I recently watched detailing the incredible feats of engineering now underway in that land -- highways, bridges, dams and cities that dwarf anything in the West.

For thousands of years, the land we in the West call "China" was at once a place of immense mystery and incredible innovation. Clock mechanisms, paper, silk, gunpowder,sailing technology, ship rudders, the compass and other inventions enriched her culture and then crossed the borders into the West. Her explorers traveled the world.

Then she turned inward. She became weak. The rising West took full advantage and China suffered. And she has never forgotten.

Now we are in 2011 and China has again become the colossus of Asia. She has, her admirers will say, finally regained her historic, rightful place in the world. There's just one problem. She's carried with her into the new century the ragged remnants of a Western political disease called communism -- jettisoned most of its basic philosophy but hung onto its most loathsome symptom, an obsession with tyrannical control over her own people. She insists on it, for stability.

Who knows what the future holds? Will the Middle Kingdom ultimately become a democracy, allowing full freedom of speech, worship and the press? Or will it forever manage to alienate those inalienable rights?

China must also now share the globe with nations unborn in the days when she, Persia and Imperial Rome alone ruled the world. That day has passed forever. How will she behave amongst new friends, foes and rivals? Will the global community ultimately bless or curse her modern rise to power?

Ask a Tasman, if you can still find one, how enlightened the British Empire was in its behavior towards his ancestors ... or a Cherokee how the rising U.S. nation treated his people ... and these are the "good guys" of history. What will be said of China? The page is yet unwritten.

http://www2.timesdispatch.com/news/world-new/2011/jul/25/tdmain02-china-sets-its-sights-on-moon-mars-venus-ar-1194042/